The result is a compelling examination of five distinctive teaching methods in the light of the process theological perspective (principally that of Alfred North Whitehead): case study, gestalt, phenomenological, narrative, and conscientizing. For together, we are stronger and able to realize the promise of a better future. Latest on the Blog Lesson Planning for 1:1 Virtual Sessions with Nonverbal Students First, we need the humility of consistent self-examination. Change is scary.
Questions open us, while answers close us.
But what of the student who asks: Questions alone aren’t enough! News of yet another school shooting, this one in Santa Clarita, California, has just appeared on my newsfeed. Original illustration by Rabbi Dr. Ariel Burger from the Yiddish folktale “Sara Chana at the Tip of the Church Tower.” See more at ArielBurger.com.
If we can educate new generations to balance ferocity with humility and tenderness, questions with responses, then our encounters with darkness, whether in the study of history or the daily news, can galvanize thoughtful, compassionate action. “My goal as a teacher”, he often said, “is to humanize, to sensitize.” He told his students, “Whatever you learn, remember: the learning must make you more, not less, human.”, He also said, “I always teach with an open heart. Through various activities, students will consider ways to celebrate questions as well as develop empathy and moral courage in their lives. Mary Elizabeth Mullino Moore has searched her own heart and her desire to educate within the religious context in order to create her text Teaching from the Heart (Minneapolis: Fortress Press, 1991). We need to read history through a moral lens, to draw out enduring lessons that can clarify our own choices in this moment.
It is so quiet that I can imagine the cries of those who suffer: the pangs of hunger in Yemen, the hundreds of Rohingya who continue to flee Myanmar to the world’s largest refugee camp, children pining for their parents at the U.S. border, and so many more.
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But, when we practice tenderness, we maintain and deepen connections across differences.
In this encounter lies hope for the future. The fanatic believes he has all the answers, and has no questions. Although various teaching methods and materials have been used since the organization of the restored Church, the scriptural direction hasnât changed: âAnd if ye receive not the Spirit ye shall not teachâ (D&C 42:14). I suggest that we balance our moral ferocity with humility and tenderness.
I will warn you though this book is almost guaranteed to make anyone with a heart cry a few times while reading it! By Adam C. Olson.
Process ideas do not always fit neatly with the assumptions traditional theology may take for granted.
âThis manual is a guide to what a missionary needs to know and to become in order to be a teacher empowered to declare the message of the Restoration to the people of the world,â said Elder M. Russell Ballard of the Quorum of the Twelve Apostles. Church Magazines. We are not merely transmitting information. This is an important challenge to an approach that emphasizes questioning and humility. For Professor Wiesel, meeting and engaging in sustained dialogue with people of different beliefs was essential. After a whole week of yet another class with the PA Writing and Literature Project (PAWLP), I am challenged once again to change. DMCA
When we balance ferocity with humility, we also may discover new, unforeseen responses to big issues. There is quest in question. And maybe one day, when it is very quiet, we will hear, not the cries of the suffering, but laughter.
Lots of Essays.
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